109. The intelligence which is wedded to the intellect and which gives help to the soul is a gift of God. But the intelligence which is full of babbling and which investigates the measurements and distances of sky and earth, and the size of the sun and the stars, characterizes a man who labors in vain. Fruitlessly vaunting himself, he pursues what is without profit, as if wishing to draw water with a sieve; for no man can resolve these matters.
—St Anthony the Great
On the Character of Men and on the Virtuous Life
One Hundred and Seventy Texts
Category: VOCATION
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91. When you see someone enjoying power and wealth, mind you are never deluded by some demon into thinking him happy. Quickly bring death before your eyes, and you will never have a desire for any evil or worldly object.
—St Anthony the Great
On the Character of Men and on the Virtuous Life
One Hundred and Seventy Texts -
41. Men of dull wits should not despair of themselves and become lazy, disdaining the life of virtue and of love for God as being unattainable and incomprehensible to them. They should, instead, exercise such powers as they possess and cultivate themselves. For even if they cannot attain the highest level in respect of virtue and salvation, they may, through practice and aspiration, become either better or at least not worse, which is no small profit for the soul.
—St Anthony the Great
On the Character of Men and on the Virtuous Life
One Hundred and Seventy Texts -
I asked Bill if we would ever be able to share what we did for a living. He said we could, on the last day, right before everybody left. He said he learned people were going to share anyway, but they wanted to keep the group pure as long as possible. He also said when people finally revealed their jobs, it made him sad. He said friendships and relationships would develop over the intensity of the week, but when people learned some people made a lot of money and others didn’t, or some people were slightly famous and others weren’t, they divided into perceived categories. Interestingly, he said, it wasn’t the rich who separated from the poor, but the opposite. He said people who didn’t feel like they’d accomplished much felt insecure around those who had. Bill said he wished we lived in a world where people couldn’t say what they did at all. He said the world would be a healthier place if nobody were allowed to wear a costume.
Scary Close: Dropping the Act and Finding True Intimacy
Donald Miller -
I say these things, and shall not cease saying them, causing continual pain and dressing the wounds. And this is done not for the sake of the fallen, but of those who are still standing. For they have departed, and their career is ended, but those who are yet standing have gained a more secure position through their calamities. What then, you say, shall we do? Do one thing only, hate riches, and love your life— cast away your goods; I do not say all of them, but cut off the superfluities.
Saint John Chrysostom, On the Vanity of Riches
HOMILY Two
After Eutropios, having been found outside the church, was taken captive -
I have found, in my own life, that the wages of living only for oneself, living in the pursuit of pleasure or burning out oneself on the things of this world, are ones of unrest. Just when one thinks they have found peace in something, just when one is comfortable or feels contentment of a kind, the transient nature of all things is revealed. We lose our favourite things, we lose our jobs we thought were secure, our friends and family turn on us, pass away, forget about us; nothing ever seems to last. As one looks closer and closer at the world, it seems to me to be only a transient thing, a signpost that points somewhere else.
It’s Easy to Give Up and Give In
Anthony N -
When scientists study people on their deathbed and how they feel about their lives, they usually find that many of them feel some serious regrets. I think a lot of those regrets stem from the fact that most of us aren’t really taught about path-making in our childhoods, and most of us also don’t get much better at path-making as adults, which leaves many people looking back on a life path that didn’t really make sense, given who they are and the world they lived in.
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“We are sad, or panicked, because a part of us recognises that time is running out and that we are not presently doing what we should with what remains of our lives. The anguish of Sunday evening is our conscience trying to stir us inarticulately into making more of ourselves.”
What Is That Sunday Evening Feeling? -
But the effect of her being on those around her was incalculably diffusive: for the growing good of the world is partly dependent on unhistoric acts; and that things are not so ill with you and me as they might have been is half owing to the number who lived faithfully a hidden life, and rest in unvisited tombs.
—George Eliot, Middlemarch

