First, find a way to love while you work, to give thanks to God for all things. Seek to bring cheer and goodness to those who you relate to at work. There may be new opportunities that open up for you where you are, or you may find new energy to enroll in a series of classes that will qualify you for different kind of work.
With an attitude of love and humility you will find that you will be able to have joy in any job and more likely be guided to work that fits your natural God given capabilities.
Bored With Your Work?
Fr Dn Charles Joiner
Category: VOCATION
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“But how will I support myself?” such a person asks. You have hands, you have skills—hire yourself out as a laborer or a servant. Life has many possibilities and opportunities. Are you unable to work? Then beg from those who have means. Do you think it shameful to beg? You will be put to even greater shame if you default on a loan. In any case, I do not make these recommendations as if laying down a law, but rather to emphasize that anything is preferable to borrowing. The ant is able, without begging or borrowing, to feed itself, while the bee gives what remains of its own food to the queen, which nature has given neither hands nor any skills. And you, a human being, the inventive animal, can you not find even one contrivance out of so many that are available for the preservation of life?
—St. Basil the Great, On Social Justice -
Imagine a society in which no one sold anything, but everyone shared freely their skills and wealth. Then every action in that society would bring not only material benefits, but spiritual benefits also. Such societies already exist in miniature: families operate in this way. How wonderful it would be if villages and towns could become like large families.
On Living Simply
St. John Chrysostom -
In all your undertakings and in every way of life, whether you are living in obedience, or are not submitting your work to anyone, whether in outward or in spiritual matters, let it be your rule and practice to ask yourself: Am I really doing this in accordance with God’s will?
—St. John Climacus, The Ladder of Divine Ascent
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“It is not that we have a short time to live, but that we waste a lot of it. Life is long enough, and a sufficiently generous amount has been given to us for the highest achievements if it were all well invested. But when it is wasted in heedless luxury and spent on no good activity, we are forced at last by death’s final constraint to realize that it has passed away before we knew it was passing. So it is: we are not given a short life but we make it short, and we are not ill-supplied but wasteful of it.”
—Seneca, Great Ideas On the Shortness of Life -
So if a man does not watch himself well, he may begin some activity with the sole purpose of pleasing the Lord, but later, little by little, introduce into it a self-interest, which makes him find in it also a satisfaction of his own desires, and this to such an extent that the will of God becomes completely forgotten. Then he becomes so tightly bound by enjoyment of the work, that if God Himself were to hinder him in this practice, either through some illness, or through temptations from men or demons, or by some other means, he is filled with indignation, often blames one man or another for having interfered in the course of things he so loves, and sometimes even murmurs against God Himself. This is a sure sign that the disposition of his heart did not come from God, but has sprung from the rotten and corrupted root of self-love.
Unseen Warfare
Lorenzo Scupoli -
Now while the blood is hot you should make your way with vigor to better things. In this kind of life you will find much that is worth your study: the love and practice of the virtues, the forgetfulness of the passions, the knowledge of how to live and die, and a life of deep tranquility.
Indeed the state of all who are preoccupied is wretched, but the most wretched are those who are toiling not even at their own preoccupations, but must regulate their sleep by another’s, and their walk by another’s pace, and obey order in those freest of all things, loving and hating. If such people want to know how short their lives are, let them reflect how small a portion is their own.
So, when you see a man repeatedly wearing the robe of office, or one whose name is often spoken in the Forum, do not envy him: these things are won at the cost of life.
—Seneca, On the Shortness of Life: Life Is Long if You Know How to Use It -
Feeble old men pray for a few more years; they pretend they are younger than they are; they comfort themselves by this deception and fool themselves as eagerly as if they fooled Fate at the same time. But when at last some illness has reminded them of their mortality, how terrified do they die, as if they were not just passing out of life but being dragged out of it. They exclaim that they were fools because they have not really lived, and that if only they can recover from this illness they will live in leisure. Then they reflect how pointlessly they acquired things they never would enjoy, and how all their toil has been in vain. But for those whose life is far removed from all business it must be amply long. None of it is frittered away, none of it scattered here and there, none of it committed to fortune, none of it lost through carelessness, none of it wasted on largesse, none of it superfluous: the whole of it, so to speak, is well invested. So, however short, it is fully sufficient, and therefore whenever his last day comes, the wise man will not hesitate to meet death with a firm step.
—Seneca, On the Shortness of Life: Life Is Long if You Know How to Use It
