• The thought that you could live like a Christian while holding on to the world and worldliness is an empty, deluded thought. Whoever lives by this thought will never learn anything more than pharisaism and imaginary life, that is, he will be a Christian only in his own opinion, and not in fact. At first he will destroy with one hand what he created with another, that is, what he gathered while away from the world will be stolen from him at his first re-entrance into it. From this it is a direct path to opinion, for what was stolen from the heart may still remain in the memory and imagination. Now, remembering and imagining how it was before, the man might think that it is still that way; meanwhile it has evaporated and only traces of it are left in the memory. He will think that he has what he has not. The judgment upon him is this: For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them (Matthew 25.29). It is one step from opinion to pharisaism, and hardened pharisaism is a terrible state.

    —St. Theophan the Recluse, The Path to Salvation: A Manual of Spiritual Transformation

  • Before we enter into battle, we should always first find out when to act aggressively, when to act defensively, and when to simply walk away. Besides the fact that we use one or another method of warfare corresponding to our degree of spiritual maturity, at first it is always best to walk away, that is, to place ourselves under God’s protection without trying to fight.

    Later on, when we know our enemies through experience and have studied their attacks, we can repel them without losing any time.

    —St. Theophan the Recluse, The Path to Salvation: A Manual of Spiritual Transformation

  • “When reading the Holy Scriptures, he who is humble and engaged in spiritual work will apply everything to himself and not to someone else.”

    —St. Mark the Ascetic

  • Regarding the universally praised experience in discerning thoughts, that is, which ones to carry out and which ones to turn away, there can be no rule for this. Let everyone learn himself from his own experience, for we never meet a man whose rules always apply to us.

    —St. Theophan the Recluse, The Path to Salvation: A Manual of Spiritual Transformation

  • Even if a thought does not represent anything bad in and of itself or in its consequences, do not immediately incline towards it, but be patient for a time, so as not to do anything rash. Some have waited five years before carrying out a thought.

    —St. Theophan the Recluse, The Path to Salvation: A Manual of Spiritual Transformation

  • Thus, the inner ascent from zeal to zealous dedication to God is nothing other than the revelation and appearance to our consciousness of God’s work in us, or the working of our salvation and purification. The zealot becomes enlightened about this reality through frequent failures met in spite of all his efforts, and unexpected and great successes met without particularly trying. Mistakes and falls are especially enlightening as they bereave us of grace. All of these bring a man to the thought and belief that he is nothing, while God and His all-mighty grace are everything.

    —St. Theophan the Recluse, The Path to Salvation: A Manual of Spiritual Transformation

  • “The most suitable language for tragedy is silence. The most silent suffering is the most vocal suffering at the same time.”

    —St. Nikolai of Serbia

  • By directing its power toward destruction of this support on which the sinner’s selfishness has established itself and rests, divine, salvific grace carries out the following to awaken the sinner from his slumber: He who is enslaved by pleasing the flesh shall fall ill, and by weakening the flesh, shall give the spirit freedom and power to come to its senses and become sober. He who is preoccupied with his own attractiveness and strength shall be deprived of this attractiveness and kept in a state of utter exhaustion. He who finds refuge in his own power and strength shall be subject to slavery and humiliation. He who relies greatly on wealth shall have it taken from him. He who shows off great learnedness shall be put to shame. He who relies on solid personal connections shall have them cut off. He who counts on the permanence of the order established around him shall have it destroyed by the death of people he knows or the loss of essential material possessions. Is there any way to sober up those kept in the bonds of indifference through outward happiness other than by sorrows and grief? Isn’t our life filled with misfortunes so that it may assist with the divine intention of keeping us sober?

    Each destruction of the supports of indifferent self-indulgence constitutes a turning point in life, which, because it is always unexpected, operates in an overwhelming and salvific manner. The sense that one’s life is in danger operates strongest of all in this respect. This sense weakens all bonds and kills selfishness at the very root; the person does not know where to run. The sense of total abandonment is of the same character and special circumstance. Both sense leave a person alone with himself. From himself, the most miserable of creatures, he immediately turns to God.

    —St. Theophan the Recluse, The Path to Salvation: A Manual of Spiritual Transformation

  • The divine grace that is everywhere-present and fills all things directly inspires the spirt of man, impressing thoughts and feelings upon it that turn it away from all finite things and toward another better, albeit invisible and mysterious world. The general characteristics of such arousals are dissatisfaction with oneself and everything pertaining to oneself, and anguish over something. The person is not satisfied by anything around him; not by his accomplishments or possessions, even if he has incalculable wealth; and he walks around as if heart-broken. Because he finds no consolation in visible things, he turns to the invisible, and receives it with a readiness to acquire it for himself sincerely and to give himself over to it.

    —St. Theophan the Recluse, The Path to Salvation: A Manual of Spiritual Transformation

  • “There are many who live in the mountains and behave as if they were in the town, and they are wasting their time. It is possible to be a solitary in one’s mind while living in a crowd, and it is possible for one who is a solitary to live in the crowd of his own thoughts.”

    —Amma Syncletica