“It is shameful for the gnostic to be involved in a lawsuit, whether as plaintiff or defendant: if as plaintiff, [it is shameful] because he will not have endured patiently; if as defendant, because he will have acted unjustly.”
—Evagrius Ponticus
Category: JUDGMENT
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There is no better teacher than death. Have death before your minds: the time when you will leave this unreal world and will go to the other one, which is eternal.
—St. Cosmas Aitolos -
Perhaps you look too much inwards on self, instead of outwards on the Lord Jesus.—The healthiest people do not think about their health; the weak induce disease by morbid introspection. If you begin to count your heartbeats, you will disturb the rhythmic action of the heart. If you continually imagine a pain anywhere, you will produce it. And there are some true children of God who induce their own darkness by morbid self-scrutiny. They are always going back on themselves, analyzing their motives, re-considering past acts of consecration, or comparing themselves with themselves. In one form or another self is the pivot of their life, albeit that it is undoubtedly a religious life. What but darkness can result from such a course? There are certainly times in our lives when we must look within, and judge ourselves, that we may not be judged. But this is only done that we may turn with fuller purpose of heart to the Lord. And when once done, it needs not to be repeated. “Leaving the things behind” is the only safe motto. The question is, not whether we did as well as we might, but whether we did as well as we could at the time.
We must not spend all our lives in cleaning our windows, or in considering whether they are clean, but in sunning ourselves in God’s blessed light. That light will soon show us what still needs to be cleansed away, and will enable us to cleanse it with unerring accuracy.
The Gift of Suffering, F.B. Meyer -
To calm your restlessness,
sit and recite the book of psalms
and have pity and compassion
for all those around you.
—Evagrius of Pontus -
For to drink wine with reason is better than to drink water with pride. And, please, look on those who drink wine with reason as holy men and those who drink water without reason as profane men, and no longer blame or praise the material, but count happy or wretched the minds of those who use the material well or ill.
—Palladius, The Lausiac History -
136. The soul which understands the world and wishes to be saved constantly reflects upon this as her inviolable rule: the time for combat and testing is now, and it is not possible to bribe the Judge, and a man’s soul may be either saved or lost through some small and shameful indulgence.
—St Anthony the Great
On the Character of Men and on the Virtuous Life
One Hundred and Seventy Texts -
83. We must not hate those who ignore the way of life which is good and conforms to God’s will, and who pay no heed to the teachings that are true and divine. Rather, we must show mercy to them as being crippled in discrimination and blind in heart and mind. For in accepting evil as good, they are destroyed by ignorance; and, being wretched and obtuse in soul, they do not know God.
—St Anthony the Great
On the Character of Men and on the Virtuous Life
One Hundred and Seventy Texts -
69. We should not become angry with those who sin, even if what they do is criminal and deserves punishment. On the contrary, for the sake of justice we ought to correct and, if need be, punish them ourselves or get others to do so. But we should not become angry or excited; for anger acts only in accordance with passion, and not in accordance with good judgment and justice. Moreover, we should not approve those who show more mercy than is proper. The wicked must be punished for the sake of what is good and just, but not as a result of the personal passion of anger.
—St Anthony the Great
On the Character of Men and on the Virtuous Life
One Hundred and Seventy Texts