“I was interested in everything and committed to nothing.”
—Gregory David Roberts, Shantaram
Category: VOCATION
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“Martha Graham once said, that each of us is unique and if we didn’t exist, something in the world would have been lost. I wonder, then, why we are so quick to conform—and what the world has lost because we have.”
—Donald Miller, Scary Close: Dropping the Act and Finding True Intimacy -
But like our tribal ancestors, modern society needs wildcards and weirdos too. Humanity needs some source of innovation in order to take a gamble just as much as we need the stability that runs our everyday lives.
Maybe the hypersensitive anxiety that gives panic attacks to the girl at your office is the same hypersensitive anxiety that will inspire her to write a brilliant novel or poem.
Maybe the psychopathic asshole CEO of your company is good at making business decisions precisely because he’s a psychopathic asshole. He only sees the numbers, not people. And strangely, you all benefit financially from his lack of empathy.
Maybe that autistic kid in your calc class will go on to produce major advances in quantum physics and win a Nobel prize one day. So stop stealing his lunch money, asshole.
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“God saves one man through spiritual knowledge and another through guilelessness and simplicity. You should bear in mind that God will not reject the simple.”
—St. John of Karpathos -
The parable about the talents offers the thought that life is a time for trading.
That means that it is necessary to hasten to use this time as a person would hurry to a market to bargain for what he can. Even if one has only brought bast shoes, or only bast, (very inexpensive, unsophisticated items) he does not sit with his arms folded, but contrives to call over buyers to sell what he has and then buy for himself what he needs.
No one who has received life from the Lord can say that he does not have a single talent—everyone has something, and not just one thing; everyone, therefore, has something with which to trade and make a profit.
Do not look around and calculate what others have received, but take a good look at yourself and determine more precisely what lies in you and what you can gain for that which you have, and then act according to this plan without laziness.
At the Judgment you will not be asked why you did not gain ten talents if you had only one, and you will not even be asked why you gained only one talent on your one, but you will be told that you gained a talent, half a talent or a tenth of its worth.
And the reward will not be because you received the talents, but because you gained.
There will be nothing with which to justify yourself—not with nobleness, nor poverty, nor lack of education. When this is not given, there will be no question about it.
But you had hands and feet. You will be asked, what did you gain with them?
You had a tongue, what did you gain with it?
In this way will the inequalities of earthly states be leveled out at God’s judgment.
—St. Theophan the Recluse, Thoughts for Each Day of the Year: According to the Daily Church Readings from the Word of God -
When pride can’t get people to expect extravagant things of themselves, it does something that may be even worse. It makes them feel they ought to be doing certain fine and marvelous things, and makes them feel hopeless and guilty because they aren’t doing any of them. Like a cruel man overburdening a horse, pride piles heavy false obligations on us until we are nearly crumpled beneath the load. These false obligations are our “shoulds”—the things we have become convinced we “should” do by ourselves. We should avoid offending any other human being. We should make something of ourselves in the world. We should be tolerant and understanding. We should be considerate, generous, kind, and sacrificing. We should love and take care of everybody. We should accept full responsibility for everyone who’s unhappy. And so it goes, one devastating obligation after another. Pride makes people condemn and punish themselves unmercifully when they can’t meet such obligations. Many of the things pride may suggest to you are all right in themselves, but they’re things which are impossible for you to do with your particular personality, or impossible for you to do without growing a great deal spiritually, or impossible for you to do because God has something different in mind for you. And of course every one of them is impossible for you to do by yourself, without God. That’s the real catch with false obligations.
Sometimes pride will let a person think he’s meeting these false obligations well for quite a long time, let him bask in a feeling of personal success, and only then will pull the rug out from under him and point out what a lousy job he’s really been doing. Then a feeling of worthlessness, and often a feeling of being hopelessly doomed to failure, will start building up in a person. Catching false obligations early is a big help. Any time you have even a small feeling of guilt or failure or worthlessness that you can’t seem to get out from under, pray to be delivered from pride and false obligations—and keep praying, no matter how long it takes, until the false obligation that has caused your guilt or failure feeling becomes revealed to you so you can dump it. Praying for deliverance from pride always finally exposes any false obligations you may have and shatters your tyrannical fake conscience.
Who is God? Who Am I? Who Are You?
Dee Pennock -
God has created all people spiritually equal. Every person has the same propensity for good and evil. Every person has the same choice, as to whether to obey God or to defy him. Yet in other ways, we are very unequal. Some people are highly intelligent, while others have feeble intellects. Some people are physically strong and healthy, while others are weak and prone to illness. Some people are handsome and attractive, while others are plain. Those who are gifted in some way should not despise those less gifted. On the contrary, God has distributed gifts and blessings in such a way that every person has a particular place and purpose within a society—and thus everyone is equally necessary for a society to function well. So do not resent the fact that someone is more intelligent or stronger than you are. Instead give thanks for their intelligence and strength, from which you benefit. And then ask yourself: “What is my gift, and thence what is my place in society?” When you have answered this question, and you act according to your answer, all contempt and all resentment will melt away.
On Living Simply
St. John Chrysostom -
The way to succeed in any good work. When you are praying at home, at evening, or at morning prayer, or in the church during Divine service, be solicitous in your heart to accomplish this particular good work, and heartily desire to fulfill it to the glory of God. The Lord and His Most-pure Mother will unfailingly teach you, will instill in your heart some bright idea how to accomplish it. If you wish to write a discourse or a sermon, and do not know what to write about, if there is no living water in your heart, you have only to be solicitous of this during your prayer. The Lord and His Most-pure Mother will unfailingly and clearly show you the subject for your sermon and its parts, and your mind and heart will be enlightened by a clear knowledge of all sides of the subject.
—St. John of Kronstadt, My Life in Christ -
The stress that is placed upon the importance of educating the mind is enormous, yet misplaced. Without a good solid education, we are told, our life will amount to nothing. One of my grandmothers grew up in Wisconsin as a simple, uneducated woman. She worked much of her life as a laundry woman, spoke in simple ways, and loved God and her family with all her heart and soul. By the world’s standards she was not a well spoken woman, but when she spoke, her words went straight to the heart. While many rushed to become educated while ignoring the heart, my grandmother started with the heart. Her intellectual abilities were limited but her amazing heart is what made her a great lady.
—Abbot Tryphon -
However, in making the assertion that a certain service—in this case, raising children—can in fact be prayer, I am bolstered by the testimony of contemplatives themselves. Carlo Carretto, one of the twentieth century’s best spiritual writers, spent many years in the Sahara Desert by himself praying. Yet he once confessed that he felt that his mother, who spent nearly thirty years raising children, was much more contemplative than he was, and less selfish. If that is true, and Carretto suggests that it is, the conclusion we should draw is not that there was anything wrong with his long hours of solitude in the desert, but that there was something very right about the years his mother lived an interrupted life amid the noise and demands of small children.
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For years, while she is raising small children, her time is not her own, her own needs have to be put into second place, and every time she turns around some hand is reaching out demanding something. Years of this will mature most anyone. It is because of this that she does not need, during this time, to pray for an hour a day. And it is precisely because of this that the rest of us, who do not have constant contact with small children, need to pray privately daily.
Domestic Monastery
Ronald Rolheiser
